The Bible, Douay Rheims, Book 28: Jeremias

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11:13. For according to the number of thy cities were thy gods, O Juda:
and according to the number of the streets of Jerusalem thou hast set up
altars of confusion, altars to offer sacrifice to Baalim.

11:14. Therefore do not thou pray for this people, and do not take up
praise and prayer for them: for I will not hear them in the time of
their cry to me, in the time of their affliction.

11:15. What is the meaning that my beloved hath wrought much wickedness
in my house? shall the holy flesh take away from thee thy crimes, in
which thou hast boasted?

11:16. The Lord called thy name, a plentiful olive tree, fair, fruitful,
and beautiful: at the noise of a word, a great fire was kindled in it,
and the branches thereof are burnt.

11:17. And the Lord of hosts that planted thee, hath pronounced evil
against thee: for the evils of the house of Israel, and of the house of
Juda, which they have done to themselves, to provoke me, offering
sacrifice to Baalim.

11:18. But thou, O Lord, hast shewn me, and I have known: then thou
shewedst me their doings.

11:19. And I was as a meek lamb, that is carried to be a victim: and I
knew not that they had devised counsels against me, saying: Let us put
wood on his bread, and cut him off from the land of the living, and let
his name be remembered no more.

11:20. But thou, O Lord of Sabaoth, who judgest justly, and triest the
reins and the hearts, let me see thy revenge on them: for to thee have I
revealed my cause.

Sabaoth... That is, of hosts or armies, a name frequently given to God
in the scriptures.-Ibid. Thy revenge... This was rather a prediction of
what was to happen, with an approbation of the divine justice, than an
imprecation.

11:21. Therefore thus saith the Lord to the men of Anathoth, who seek
thy life, and say: Thou shalt not prophesy in the name of the Lord, and
thou shalt not die in our hands.

11:22. Therefore thus saith the Lord of hosts: Behold I will visit upon
them: their young men shall die by the sword, their sons and their
daughters shall die by famine.

11:23. And there shall be no remains of them: for I will bring in evil
upon the men of Anathoth, the year of their visitation.

Jeremias Chapter 12

The prosperity of the wicked shall be but for a short time. The
desolation of the Jews for their sins. Their return from their
captivity.

12:1. Thou indeed, O Lord, art just, if I plead with thee, but yet I
will speak what is just to thee: Why doth the way of the wicked prosper:
why is it well with all them that transgress, and do wickedly?

12:2. Thou hast planted them, and they have taken root: they prosper and
bring forth fruit: thou art near in their mouth, and far from their
reins.

12:3. And thou, O Lord, hast known me, thou hast seen me, and proved my
heart with thee: gather them together as for the day of slaughter.

12:4. How long shall the land mourn, and the herb of every field wither
for the wickedness of them that dwell therein? The beasts and the birds
are consumed: because they have said: He shall not see our last end.

12:5. If thou hast been wearied with running with footmen, how canst
thou contend with horses? and if thou hast been secure in a land of
peace, what wilt thou do in the swelling of the Jordan?

12:6. For even thy brethren, and the house of thy father, even they have
fought against thee, and have cried after thee with full voice: believe
them not when they speak good things to thee.

12:7. I have forsaken my house, I have left my inheritance: I have given
my dear soul into the hand of her enemies.

12:8. My inheritance is become to me as a lion in the wood: it hath
cried out against me, therefore have I hated it.

12:9. Is my inheritance to me as a speckled bird? is it as a bird dyed
throughout? come ye, assemble yourselves, all ye beasts of the earth,
make haste to devour.

12:10. Many pastors have destroyed my vineyard, they have trodden my
portion under foot: they have changed my delightful portion into a
desolate wilderness.

12:11. They have laid it waste, and it hath mourned for me. With
desolation is all the land made desolate; because there is none that
considereth in the heart.

12:12. The spoilers are come upon all the ways of the wilderness, for
the sword of the Lord shall devour from one end of the land to the other
end thereof: there is no peace for all flesh.

12:13. They have sown wheat, and reaped thorns: they have received an
inheritance, and it shall not profit them: you shall be ashamed of your
fruits, because of the fierce wrath of the Lord.

12:14. Thus saith the Lord against all wicked neighbours, that touch the
inheritance that I have shared out to my people Israel: Behold I will
pluck them out of their land, and I will pluck the house of Juda out of
the midst of them.

12:15. And when I shall have plucked them out, I will return, and have
mercy on them: and will bring them back, every man to his inheritance,
and every man into his land.

12:16. And it shall come to pass, if they will be taught, and will learn
the ways of my people, to swear by my name: The Lord liveth, as they
have taught my people to swear by Baal: that they shall be built up in
the midst of my people.

12:17. But if they will not hear, I will utterly pluck out and destroy
that nation, saith the Lord.

Jeremias Chapter 13

Under the figure of a linen girdle is foretold the destruction of the
Jews. Their obstinacy in sin brings all miseries upon them.

13:1. Thus saith the Lord to me: Go, and get thee a linen girdle, and
thou shalt put it about thy loins, and shalt not put it into water.

13:2. And I got a girdle according to the word of the Lord, and put it
about my loins.

13:3. And the word of the Lord came to me the second time, saying:

13:4. Take the girdle which thou hast got, which is about thy loins, and
arise, go to the Euphrates, and hide it there in a hole of the rock.

13:5. And I went, and hid it by the Euphrates, as the Lord had commanded
me.

13:6. And it came to pass after many days, that the Lord said to me:
Arise, go to the Euphrates, and take from thence the girdle, which I
commanded thee to hide there.

13:7. And I went to the Euphrates, and digged, and took the girdle out
of the place where I had hid it and behold the girdle was rotten, so
that it was fit for no use.

13:8. And the word of the Lord came to me, saying:

13:9. Thus saith the Lord: After this manner will I make the pride of
Juda, and the great pride of Jerusalem to rot.

13:10. This wicked people, that will not hear my words, and that walk in
the perverseness of their heart, and have gone after strange gods to
serve them, and to adore them: and they shall be as this girdle which
is fit for no use.

13:11. For as the girdle sticketh close to the loins of a man, so have I
brought close to me all the house of Israel, and all the house of Juda,
saith the Lord: that they might be my people, and for a name, and for a
praise, and for a glory: but they would not hear.

13:12. Thou shalt speak therefore to them this word: Thus saith the Lord
the God of Israel: Every bottle shall be filled with wine. And they
shall say to thee: Do we not know that every bottle shall be filled with
wine?

13:13. And thou shalt say to them: Thus saith the Lord: Behold I will
fill all the inhabitants of this land, and the kings of the race of
David that sit upon his throne, and the priests, and the prophets, and
all the inhabitants of Jerusalem, with drunkenness.

13:14. And I will scatter them every man from his brother, and fathers
and sons in like manner, saith the Lord: I will not spare, and I will
not pardon: nor will I have mercy, but to destroy them.

13:15. Hear ye, and give ear: Be not proud, for the Lord hath spoken.

13:16. Give ye glory to the Lord your God, before it be dark, and before
your feet stumble upon the dark mountains: you shall look for light, and
he will turn it into the shadow of death, and into darkness.

13:17. But if you will not hear this, my soul shall weep in secret for
your pride: weeping it shall weep, and my eyes shall run down with
tears, because the flock of the Lord is carried away captive.

13:18. Say to the king, and to the queen: Humble yourselves, sit down:
for the crown of your glory is come down from your head.

13:19. The cities of the south are shut up, and there is none to open
them: all Juda is carried away captive with an entire captivity.

13:20. Lift up your eyes, and see, you that come from the north: where
is the flock that is given thee, thy beautiful cattle?

13:21. What wilt thou say when he shall visit thee? for thou hast taught
them against thee, and instructed them against thy own head: shall not
sorrows lay hold on thee, as a woman in labour?

13:22. And if thou shalt say in thy heart: Why are these things come
upon me? For the greatness of thy iniquity, thy nakedness is discovered,
the soles of thy feet are defiled.

13:23. If the Ethiopian can change his skin, or the leopard his spots:
you also may do well, when you have learned evil.

13:24. And I will scatter them as stubble, which is carried away by the
wind in the desert.

13:25. This is thy lot, and the portion of thy measure from me, saith
the Lord, because thou hast forgotten me, and hast trusted in falsehood.

13:26. Wherefore I have also bared thy thighs against thy face, and thy
shame hath appeared.

13:27. I have seen thy adulteries, and thy neighing, the wickedness of
thy fornication: and thy abominations, upon the hills in the field. Woe
to thee, Jerusalem, wilt thou not be made clean after me: how long yet?

Jeremias Chapter 14

A grievous famine: and the prophet's prayer on that occasion. Evils
denounced to false prophets. The prophet mourns for his people.

14:1. The word of the Lord that came to Jeremias concerning the words of
the drought.

14:2. Judea hath mourned, and the gates thereof are fallen, and are
become obscure on the ground, and the cry of Jerusalem is gone up.

14:3. The great ones sent their inferiors to the water: they came to
draw, they found no water, they carried back their vessels empty: they
were confounded and afflicted, and covered their heads.

14:4. For the destruction of the land, because there came no rain upon
the earth, the husbandman were confounded, they covered their heads.

14:5. Yea, the hind also brought forth in the field, and left it,
because there was no grass.

14:6. And the wild asses stood upon the rocks, they snuffed up the wind
like dragons, their eyes failed, because there was no grass.

14:7. If our iniquities have testified against us, O Lord, do thou it
for thy name's sake, for our rebellions are many, we have sinned against
thee.

14:8. O expectation of Israel, the Saviour thereof in time of trouble:
why wilt thou be as a stranger in the land, and as a wayfaring man
turning in to lodge?

14:9. Why wilt thou be as a wandering man, as a mighty man that cannot
save? but thou, O Lord, art among us, and thy name is called upon by us,
forsake us not.

14:10. Thus saith the Lord to this people, that have loved to move their
feet, and have not rested, and have not pleased the Lord: He will now
remember their iniquities, and visit their sins.

14:11. And the Lord said to me: Pray not for this people for their good.

14:12. When they fast I will not hear their prayers: and if they offer
holocausts and victims, I will not receive them: for I will consume them
by the sword, and by famine, and by the pestilence.

14:13. And I said: Ah, ah, ah, O Lord God, the prophets say to them: You
shall not see the sword, and there shall be no famine among you, but he
will give you true peace in this place.

14:14. And the Lord said to me: The prophets prophesy falsely in my
name: I sent them not, neither have I commanded them, nor have I spoken
to them: they prophesy unto you a lying vision, and divination and
deceit, and the seduction of their own heart.

14:15. Therefore thus saith the Lord concerning the prophets that
prophesy in my name, whom I did not send, that say: Sword and famine
shall not be in this land: By sword and famine shall those prophets be
consumed.

14:16. And the people to whom they prophesy, shall be cast out in the
streets of Jerusalem because of the famine and the sword, and there
shall be none to bury them: they and their wives, their sons and their
daughters, and I will pour out their own wickedness upon them.

14:17. And thou shalt speak this word to them: Let my eyes shed down
tears night and day, and let them not cease, because the virgin daughter
of my people is afflicted with a great affliction, with an exceeding
grievous evil.

14:18. If I go forth into the fields, behold the slain with the sword:
and if I enter into the city, behold them that are consumed with famine.
The prophet also and the priest are gone into a land which they knew
not.

14:19. Hast thou utterly cast away Juda, or hath thy soul abhorred Sion?
why then hast thou struck us, so that there is no healing for us? we
have looked for peace, and there is no good: and for the time of
healing, and behold trouble.

14:20. We acknowledge, O Lord, our wickedness, the iniquities of our
fathers, because we have sinned against thee.

14:21. Give us not to be a reproach, for thy name's sake, and do not
disgrace in us the throne of thy glory: remember, break not thy covenant
with us.

14:22. Are there any among the graven things of the Gentiles that can
send rain? or can the heavens give showers? art not thou the Lord our
God, whom we have looked for? for thou hast made all these things.

Jeremias Chapter 15

God is determined to punish the Jews for their sins. The prophet's
complaint, and God's promise to him.

15:1. And the Lord said to me: If Moses and Samuel shall stand before
me, my soul is not towards this people: cast them out from my sight, and
let them go forth.

15:2. And if they shall say unto thee: Whither shall we go forth? thou
shalt say to them: Thus saith the Lord: Such as are for death, to death:
and such as are for the sword, to the sword: and such as are for famine,
to famine: and such as are for captivity, to captivity.

15:3. And I will visit them with four kinds, saith the Lord: The sword
to kill, and the dogs to tear, and the fowls of the air, and the beasts
of the earth, to devour and to destroy.

15:4. And I will give them up to the rage of all the kingdoms of the
earth: because of Manasses the son of Ezechias the king of Juda, for all
that he did in Jerusalem.

15:5. For who shall have pity on thee, O Jerusalem? or who shall bemoan
thee? or who shall go to pray for thy peace?

15:6. Thou hast forsaken me, saith the Lord, thou art gone backward: and
I will stretch out my hand against thee, and I will destroy thee: I am
weary of entreating thee.

15:7. And I will scatter them with a fan in the gates of the land: I
have killed and destroyed my people, and yet they are not returned from
their ways.

15:8. Their widows are multiplied unto me above the sand of the sea: I
have brought upon them against the mother of the young man a spoiler at
noonday: I have cast a terror on a sudden upon the cities.

15:9. She that hath borne seven is become weak, her soul hath fainted
away: her sun is gone down, while it was yet day: she is confounded, and
ashamed: and the residue of them I will give up to the sword in the
sight of their enemies, saith the Lord.

15:10. Woe is me, my mother: why hast thou borne me a man of strife, a
man of contention to all the earth? I have not lent on usury, neither
hath any man lent to me on usury: yet all curse me.

15:11. The Lord saith to me: Assuredly it shall be well with thy
remnant, assuredly I shall help thee in the time of affliction, and in
the time of tribulation against the enemy.

15:12. Shall iron be allied with the iron from the north, and the brass?

Shall iron be allied, etc... Shall the iron, that is, the strength of
Juda, stand against the stronger iron of the north, that is, of Babylon:
or enter into an alliance upon equal footing with it? No certainly: but
it must be broken by it.

15:13. Thy riches and thy treasures I will give unto spoil for nothing,
because of all thy sins, even in all thy borders.

15:14. And I will bring thy enemies out of a land, which thou knowest
not: for a fire is kindled in my rage, it shall burn upon you.

15:15. O Lord, thou knowest, remember me, and visit me, and defend me
from them that persecute me, do not defend me in thy patience: know that
for thy sake I have suffered reproach.

Do not defend me in thy patience... That is, let not thy patience and
longsuffering, which thou usest towards sinners, keep thee from making
haste to my assistance.

15:16. Thy words were found, and I did eat them, and thy word was to me
a joy and gladness of my heart: for thy name is called upon me, O Lord
God of hosts.

15:17. I sat not in the assembly of jesters, nor did I make a boast of
the presence of thy hand: I sat alone, because thou hast filled me with
threats.

15:18. Why is my sorrow become perpetual, and my wound desperate so as
to refuse to be healed? it is become to me as the falsehood of deceitful
waters that cannot be trusted.

15:19. Therefore thus saith the Lord: If thou wilt be converted, I will
convert thee, and thou shalt stand before my face; and thou wilt
separate the precious from the vile, thou shalt be as my mouth: they
shall be turned to thee, and thou shalt not be turned to them.

15:20. And I will make thee to this people as a strong wall of brass:
and they shall fight against thee, and shall not prevail: for I am with
thee to save thee, and to deliver thee, saith the Lord.

15:21. And I will deliver thee out of the hand of the wicked, and I will
redeem thee out of the hand of the mighty.

Jeremias Chapter 16

The prophet is forbid to marry. The Jews shall be utterly ruined for
their idolatry: but shall at length be released from their captivity,
and the Gentiles shall be converted.

16:1. And the word of the Lord came to me, saying:

16:2. Thou shalt not take thee a wife, neither shalt thou have sons and
daughters in this place.

16:3. For thus saith the Lord concerning the sons and daughters, that
are born in this place, and concerning their mothers that bore them: and
concerning their fathers, of whom they were born in this land:

16:4. They shall die by the death of grievous illnesses: they shall not
be lamented, and they shall not be buried, they shall be as dung upon
the face of the earth: and they shall be consumed with the sword, and
with famine: and their carcasses shall be meat for the fowls of the air,
and for the beasts of the earth.

16:5. For thus saith the Lord: Enter not into the house of feasting,
neither go thou to mourn, nor to comfort them: because I have taken away
my peace from this people, saith the Lord, my mercy and commiserations.

16:6. Both the great and the little shall die in this land: they shall
not be buried nor lamented, and men shall not cut themselves, nor make
themselves bald for them.

16:7. And they shall not break bread among them to him that mourneth, to
comfort him for the dead: neither shall they give them for their father
and mother.

16:8. And do not thou go into the house of feasting, to sit with them,
and to eat and drink:

16:9. For thus saith the Lord of hosts, the God of Israel: Behold I will
take away out of this place in your sight, and in your days the voice of
mirth, and the voice of gladness, the voice of the bridegroom, and the
voice of the bride.

16:10. And when thou shalt tell this people all these words, and they
shall say to thee: Wherefore hath the Lord pronounced against us all
this great evil? what is our iniquity? and what is our sin, that we have
sinned against the Lord our God?

16:11. Thou shalt say to them: Because your fathers forsook me, saith
the Lord: and went after strange gods, and served them, and adored them:
and they forsook me, and kept not my law.

16:12. And you also have done worse than your fathers: for behold every
one of you walketh after the perverseness of his evil heart, so as not
to hearken to me.

16:13. So I will cast you forth out of this land, into a land which you
know not, nor your fathers: and there you shall serve strange gods day
and night, which shall not give you any rest.

16:14. Therefore behold the days come, saith the Lord, when it shall be
said no more: The Lord liveth, that brought forth the children of Israel
out of the land of Egypt.

16:15. But, The Lord liveth, that brought the children of Israel out of
the land of the north, and out of all the lands to which I cast them
out: and I will bring them again into their land, which I gave to their
fathers.

16:16. Behold I will send many fishers, saith the Lord, and they shall
fish them: and after this I will send them many hunters, and they shall
hunt them from every mountain, and from every hill and out of the holes
of the rocks.

16:17. For my eyes are upon all their ways: they are not hid from my
face, and their iniquity hath not been hid from my eyes.

16:18. And I will repay first their double iniquities, and their sins:
because they have defiled my land with the carcasses of their idols, and
they have filled my inheritance with their abominations.

16:19. O Lord, my might, and my strength, and my refuge in the day of
tribulation: to thee the Gentiles shall come from the ends of the earth,
and shall say: Surely our fathers have possessed lies, a vanity which
hath not profited them.

16:20. Shall a man make gods unto himself and they are no gods?

16:21. Therefore behold I will this once cause them to know, I will shew
them my hand and my power: and they shall know that my name is the Lord.

Jeremias Chapter 17

For their obstinacy in sin the Jews shall be led captive. He is cursed
that trusteth in flesh. God alone searcheth the heart, giving to every
one as he deserves. The prophet prayeth to be delivered from his
enemies, and preacheth up the observance of the sabbath.

17:1. The sin of Juda is written with a pen of iron, with the point of a
diamond, it is graven upon the table of their heart, upon the horns of
their altars.

17:2. When their children shall remember their altars, and their groves,
and their green trees upon the high mountains,

17:3. Sacrificing in the field: I will give thy strength, and all thy
treasures to the spoil, and thy high places for sin in all thy borders.

17:4. And thou shalt be left stripped of thy inheritance, which I gave
thee: and I will make thee serve thy enemies in a land which thou
knowest not: because thou hast kindled a fire in my wrath, it shall burn
for ever.

17:5. Thus saith the Lord: Cursed be the man that trusteth in man, and
maketh flesh his arm, and whose heart departeth from the Lord.

17:6. For he shall be like tamaric in the desert, and he shall not see
when good shall come: but he shall dwell in dryness in the desert in a
salt land, and not inhabited.

Tamaric... A barren shrub that grows in the driest parts of the
wilderness.

17:7. Blessed be the man that trusteth in the Lord, and the Lord shall
be his confidence.

17:8. And he shall be as a tree that is planted by the waters, that
spreadeth out its roots towards moisture: and it shall not fear when the
heat cometh. And the leaf thereof shall be green, and in the time of
drought it shall not be solicitous, neither shall it cease at any time
to bring forth fruit.

17:9. The heart is perverse above all things, and unsearchable, who can
know it?

17:10. I am the Lord who search the heart, and prove the reins: who give
to every one according to his way, and according to the fruit of his
devices.

17:11. As the partridge hath hatched eggs which she did not lay: so is
he that hath gathered riches, and not by right: in the midst of his days
he shall leave them, and in his latter end he shall be a fool.

17:12. A high and glorious throne from the beginning is the place of our
sanctification.

17:13. O Lord, the hope of Israel: all that forsake thee shall be
confounded: they that depart from thee, shall be written in the earth:
because they have forsaken the Lord, the vein of living waters.

17:14. Heal me, O Lord, and I shall be healed: save me, and I shall be
saved: for thou art my praise.

17:15. Behold they say to me: Where is the word of the Lord? let it
come.

17:16. And I am not troubled, following thee for my pastor, and I have
not desired the day of man, thou knowest. That which went out of my
lips, hath been right in thy sight.

17:17. Be not thou a terror unto me, thou art my hope in the day of
affliction.

17:18. Let them be confounded that persecute me, and let not me be
confounded: let them be afraid, and let not me be afraid: bring upon
them the day of affliction, and with a double destruction, destroy them.

Let them be confounded, etc... Such expressions as these in the writings
of the prophets, are not to be understood as imprecations proceeding
from malice or desire of revenge: but as prophetic predictions of evils
that were about to fall upon impenitent sinners, and approbations of the
ways of divine justice.

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