The Emigrant Mechanic and Other Tales In Verse

T >> Thomas Cowherd >> The Emigrant Mechanic and Other Tales In Verse

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XIII.

This as an omen soon was understood,
And pressing wants were to each friend made known.
With axes armed these quick obtained some wood,
Which by strong oxen speedily was drawn
To the selected spot that had been shown.
The Pastor's wife and daughters then prepare
A good, substantial meal, and with kind tone
Invite the friends to come and taste their fare,
Which they in gratitude had made with nicest care.

XIV.

With this good offer all at once complied;
They came to work and therefore needs must eat.
The day was fine and beech tree shade supplied
A place for table, and each took a seat,
Admiring much the dinner spread so neat.
And GOODWORTH then gave thanks most rev'rently
For such sweet comforts in their wood's retreat,
And prayed that each warm-hearted friend might be
Rewarded for his kindness in Eternity.

XV.

The dinner o'er, awhile in friendly chat
They sat and rested till the cattle fed.
Then GOODWORTH freely spoke to them of what
He and his family to that place had led,
And sweetly mentioned Him that once had bled--
The great God-man, who, sinners came to save.
These men in silence heard all he had said,
And some shed tears, and all looked very grave,
Though each rude breast possessed a heart most truly brave.

XVI.

Once more bright axes, wielded by strong arms
Make chips fly fast, as they the logs prepare;
Such willing work the Pastor's family charms,
For they this kindness had not thought to share.
A strong foundation now is laid with care;
Of ample size, the fabric upward grows;
The men take pains to have the corners square,
Which to effect the spare nor strength nor blows;
And thus, as if by magic, that neat structure rose.

XVII.

Meanwhile, there came some shingles, nails and boards,
Brought by two teams, which only now were seen;
And this fresh kindness fullest proof affords
That GOODWORTH'S object was approved, I ween.
Now some for rafters a long way had been;
And, as the sun had sunk into the West,
The women had prepared their table clean,
Well laden, as before, with food; the best
Which they had power to furnish in that wild wood-nest.

XVIII.

Warm thanks are given: the workers fall to work
To do full justice to that savory meal.
No wicked feelings in their bosoms lurk
Against the family; but they strongly feel
They have an interest in all their weal,
And freely speak of coming back next day
The house to finish; kindly thus they deal
With those dear folks--who wish them still to stay--
And they will sing awhile, to cheer them on their way.

XIX.

To this they all consented; then arose
Song after song, in praise of Jesus' name!
Such songs can lighten e'en our saddest woes,
And raise in human hearts a heavenly flame.
Six men there were who, from that night, became
Quite altered characters--as all might see.
For Gospel Truth can e'en a savage tame;
Though this to some men seems a mystery--
Such have not seen themselves sunk in depravity.

XX.

The singing o'er, the good man said, "Let's pray."
All down beside him reverently knelt;
It was a proper close for such a day--
As all engaged must then have deeply felt.
And oh, the language of that prayer did melt
Some stony hearts, as I in truth would tell:
For GOODWORTH on God's love and mercy dwelt--
On coming judgment--and on Heaven and Hell--
Till every one seemed bound as by the strongest spell.

XXI.

This done, those neighbors--though reluctantly--
Took leave of that most happy household there:
And were as pleased as any men could be
They were allowed such company to share.
'Twas Spring time, and the still and balmy air
Was most refreshing to the wearied frame;
And Luna's brightness, though quite free from glare,
Enabled them to see which way they came--
For staying rather late they would incur no blame.

XXII.

The morning came, and with alacrity
Came settlers also, ready as before
To help the welcome new-come family
Whose strange, deep news had made their hearts so sore.
And now the labor of the day each bore
As if his own advantage he would seek.
Some went to roofing, some to fix the door
And windows, and with hearts and arms not weak,
They make the work fly fast, scarce leaving time to speak.

XXIII.

The muster, greater this day than the last,
Left some hands free to clear a piece of ground;
And these, with brush-hooks, o'er two acres passed,
Making good riddance of what brush they found.
They then cut down some poles and fenced it round.
The family, too, were busy all this while,
For they were moved with gratitude profound
To show their thankfulness in many a smile.
Their happy faces do the laborers' hearts beguile.

XXIV.

The meal-times passed with pleasure and some profit;
Naught did occur to mar the harmony.
If there were whisky every one kept off it,
And all confessed they worked more easily.
Too often liquor in the woods we see,
And much vile mischief is it apt to do
When neighbors come to help at Logging-bee,
Or to assist each other at the plow.
It pleases me to see this practice broken through.

XXV.

The Country would have reason to rejoice
If not a drop were as a beverage used,
And I would not be slow to raise my voice
Till Temperance principles are more diffused.
For this by some folks I may be abused,
But where's the harm? I seek alone their good,
And cannot be by conscience well excused
If I refuse my aid to stem the flood
Which drowns its thousands of our common brotherhood.

XXVI.

But to return: The work had so well sped,
And the new house was so far on the way
Toward completion, that the family's head
Thought they might safely move that very day,
But first enquired what there would be to pay?
The neighbors smiled and kept the secret close,
And what the bill was none thought fit to say.
For satisfaction "he must ask the _Boss_."
To tell who _that_ was every one felt quite at loss.

XXVII.

Is this exaggeration? Witness now,
Ye far backwoodsmen--much too oft belied,
Are ye inclined these things to disavow?
Or will my statements be by you denied?
If not they stand for truth both far and wide,
And your example may be found of use
In leading others quickly to decide
That they for ignorance have no excuse
In this enlightened age, when Knowledge is diffuse.

XXVIII.

I need not mention every little thing
That was required to make the house complete.
My humble Muse would now attempt to sing
Of subjects which to her are far more sweet.
The Pastor happy lived in his retreat,
Preaching on Sabbath, in a school-house near.
There many came who could not get a seat,
And such large audience did the Pastor cheer,
Who spoke to them with zeal--for they to him were dear.

XXIX.

I may be asked, "What was this man's persuasion?
Was he a Churchman or a Methodist?"
I answer make without the least evasion,
He owned no "ism," nor yet "ite," nor "ist."
But if on further knowledge you insist,
I only say that he was glad to own
The "Blood-bought Throng" wherever they exist.
Nor did he scruple to let this be known,
The BIBLE still the Source from which his creed was drawn.

XXX.

From it he gathered that ev'n two or three
Met in Christ's name a Church of God do make;
That, when so met, they have full liberty
On each Lord's Day the Bread and Wine to take.
All vain traditions they in this forsake,
But get rich blessing from the King of Kings.
And in that lonely house near Huron's Lake,
The family enjoyed the bliss which springs
From means well used, and these afresh each Sabbath brings.

XXXI.

The six of whom I spoke some pages back,
Sought early fellowship with that small band.
These of great sorrow had displayed no lack,
And now as Christians publicly they stand,
Unto Christ's work they give each heart and hand,
And one of them called Luth, possessed of means,
Resolved at once to give a piece of land
On which to build a chapel, midst sweet scenes;
A very central place, and near two deep ravines.

XXXII.

Nor was this all; he gave some good pine trees
And other requisites to build the place;
The work he knew would all be done by "Bees."
The friends the opportunity embrace
To make the matter fully known all round.
Strong opposition they had now to face
From those who rather would in sin be found,
And such cared nothing for the glorious Gospel sound.

XXXIII.

The Minister proposed to wait awhile,
Till this grave subject could be well discussed.
He wished that none would act from motives vile,
For popularity he did not lust,
And in his Father he could always trust;
Advised to seek God's mind by earnest prayer,
In generosity to be still just;
By such means only could they hope to share
God's constant approbation and His guardian care.

XXXIV.

This prudent course ensured the object sought.
Some who opposed did, of their own accord
Propose assistance, and with vigor wrought
To raise the humble Chapel to the Lord.
Dear GOODWORTH wielded skilfully the sword,
Which by God's blessing pierced into the souls
Of those who came to hear the plain-taught Word,
Whose rich Truth, for Sin's pleasures lost, consoles,
And cheers and strengthens those whose lust it still controls.

XXXV.

Truly it was a lovely sight to see
The opening of that place of worship pure.
There was displayed no animosity,
All seemed at home in perfect peace secure.
Sweet gospel sermons fitted to allure
The erring sons and daughters of mankind
Were preached that day, and I feel very sure
It was no "blind man's leading of the blind,"
But preaching of that sort which is for good designed.

XXXVI.

The music was by voices rich and clear,
The words the language of most grateful hearts,
All forming worship void of slavish fear;
Most orderly besides in all its parts,
Though the performers knew not much of arts
On which some pride themselves in this our day;
Nor was the singing done by fits and starts,
As if God's service were but childish play.
They knew His Eye was on their secret thoughts alway.

XXXVII.

I must not fail to mention the chief thing
For which all saints should meet on Sabbath day;
But first my Muse would boldly spread her wing,
For she could always on this subject stay.
Your kind indulgence, reader, I would pray,
As this sweet topic is most dear to me.
Most gracious Savior, who for me didst pay
Thy precious blood upon the cursed tree,
That I might be redeemed from sin and misery.

XXXVIII.

Grant me Thy Spirit's aid while I attempt
A true description of thy "Feast of Love"
May I from evil motives be exempt,
Nor mention aught but what Thou wilt approve.
That small, dear family "born, from above,"
Just numbering twelve, around the table meet.
Each one displays the meekness of the dove,
And hopes to share a most delicious treat
In joining thus with Jesus in Communion sweet.

XXXIX.

And now the Pastor thought it right to tell
What were the principles on which they met;
For great misapprehension he knew well
Prevailed abroad, and some men's minds beset.
He trusted no one present would forget
That the pure Bible was their only guide.
They had no human system to abet,
Nor would they by man's arguments be tried.
What say the Scriptures? these alone the case decide.

XL.

He said, "We meet, dear friends, in Jesus' name;
By his command who, says, '_Remember me_?'
As He for us Sin-offering became,
It is but right we should obedient be,
And O, what wondrous love we here do see!
To think we are invited all to feast
With Jesus in His glorious majesty.
This is a marvel, and 'tis much increased
When we reflect we are not worthy in the least.

XLI.

"Here at this table I now humbly stand
Upon a perfect level with the rest.
We take the Bread and Wine at Jesus' hand,
He hath these simple Emblems truly blest.
Our love to him by this act is expressed,
And though we are indeed a small, weak flock,
The Lord makes each a highly honored guest.
On His Atonement as our holy rock,
We stand secure midst danger, nor fear any shock.

XLII.

"We do this every First Day of the Week,
Because of old God's people did the same;
This all may learn who will take pains to seek
The Word of Truth. All arguments are lame.
Men use against it, and not free from blame.
Can we, dear friends, remember Christ too often?
Ah, no indeed! To save our souls he came!
And his vast Love to us our hearts should soften,
And plume the, wings, of Faith, which we may soar aloft on.

XLIII.

"We do not wish to hold the servile views
To which too many of God's children cling.
Oh, why should Christians in this way refuse
What to their souls would sweetest comfort bring?
'_Remember Me_' should make our love to spring
Like water gushing from a fountain clear,
And tune our hearts each time afresh to sing
The praise of Jesus, and should make us rear
Our Ebenezer high as we to heaven draw near.

XLIV.

"Some ask us if we have the Lord's command
For breaking bread upon each Sabbath day.
We ask them in return, have they at hand
A plain behest for acting in _their way_?
If such they have let them without delay
Spread wide the fact and let the truth be known.
I should have nothing further then to say,
Except my error thankfully to own.
But friends, as yet none ever have such precept shown.

XLV.

"Suppose there were near by a flock of sheep
Whose sad, gaunt looks bespoke the pasture bare,
While they have left scarce strength enough to creep,
From having lacked too long good food and care.
Suppose that these were brought to pasture fair,
The gate of which was opened wide to them.
Would they wait for command to enter there?
In truth I think not, and can rightly claim
That we in doing this incur not any blame."

XLVI.

This said, he read aloud the Savior's words,
Uttered that solemn night before he died.
Deep, soul-toned language which quite well accords
With his great sufferings for his blood-bought bride.
O, let not any this plain feast deride;
There ne'er was Ordinance appointed yet
That has more comfort to the Saints supplied.
'Tis calculated to make them forget
Their sorrows when they view Christ's death and bloody sweat.

XLVII.

And now most grateful thanks are offered up,
The Bread is broke, and all in silence eat.
Then in like manner they partake the Cup,
In fellowship they sit at Jesus' feet,
And take from his dear hands refreshment sweet.
This done, collection for the Saints is made,
And next praise rises to the "Mercy Seat."
From right glad hearts and unfeigned lips 'tis paid:
The meeting closes and each kind farewell is said.

XLVIII.

Yet this day's joyous service was not o'er;
Some met at night with GOODWORTH'S family,
And there together searched the hidden store
Of Bible truth, the prayer of Faith the key
That did unlock each wondrous mystery.
All were invited, nay were pressed to speak,
And show the light which God gave them to see.
This course served well to strengthen what was weak,
And all learned much who meekly were inclined to seek.

XLIX.

Nor was pure praise neglected at this time:
All were well pleased with that day's exercise.
And freely joined in Zion's songs sublime,
Thus pouring forth their evening sacrifice.
This did but strengthen pre-existing ties,
While warmer grew their hearts in Love's soft bands.
At nine o'clock reluctantly they rise,
To part at last with cordial shake of hands,
More fitted for the coming day, with its demands.

L.

I offer the above as a fair sample
Of this small Church's worship on First Days,
And should be highly pleased if their example
Had on our minds an influence always.
Their love and zeal are worthy of all praise,
Though all they have or are is of God's grace.
His love to them they view with deep amaze,
And trust ere long to see him face to face
In heavenly Regions--His own happy Dwelling Place.

LI.

To spare the Reader risk of long digression,
And keep within just bounds my humble tale,
I now in order give GOODWORTH'S profession
That none to understand his views may fail.
Against these views some men no doubt will rail,
But let such take the Bible in their hands,
And with Truth's weapons only them assail.
This the importance of the thing demands,
For by the Truth alone his doctrine falls or stands.

LII.

On Scriptural grounds of every Sinner's hope
He held no wavering views, for Truth shone clear
Into his soul, and gave him power to cope
With Error's darkest forms. He had no fear
Of man before his eyes. The spiteful sneer
Of Antinomians and proud Pharisees
Disturbed him not, save to call forth a tear
From heartfelt pity for the vagaries
Of their perverted judgments touching God's decrees.

LIII.

He held, then, that the Lord, who sees the end
From the beginning, did of his own pure grace
Choose some with him Eternity to spend,
From 'mongst the millions of our fallen race,
Determined all such should behold his face
In peace at last, in spite of Hell and sin.
These would in time his Gospel Truth embrace,
Or die incapable for Faith within.
Thus did he view the triumphs of God's Grace begin.

LIV.

He saw God's Love--Superlative, Eternal,
Gradually unfold the mystery
To Man, who by Satanic schemes infernal,
Had fall'n from happiness to misery.
And he by Faith's keen eye could clearly see
Its full development when Jesus came
The sinner's Surety and best Friend to be;
Who "bore the Cross and still despised the Shame,"
Nor shrank from God's just wrath--a fiercely burning flame.

LV.

Christ's glorious Resurrection too, he saw
To be God's stamp of approbation great
On that vicarious work which his just Law
Fulfilled--a ground of hope commensurate
To man's great needs in every age and state.
These truths so filled his warm and generous soul
That he on them would oft expatiate
Until his feelings seemed beyond control;
And this secured attention from his hearers all.

LVI.

Of man's free will he had not any doubt;
Yet he as much believed the declaration
Of God's own Word--which some men dare to flout--
That man's heart is, in every rank and station,
"Always deceitful," filled with profanation,
"And desparately wicked." This none know
But God, who has provided expiation,
And sent his Holy Spirit down to show
These facts to sinners dead, and on them Life bestow.

LVII.

On final perseverance of all Saints
He took the highest stand which man can take,
And found in it a balm for most complaints
Of Christian souls, to sense of sin awake.
This glorious truth to him would often make
Light shine in darkness and dispel his fear;
Oft led him to endure for Jesus' sake
Loss of beloved objects, and appear
An ever happy man, 'midst prospects dark and drear.

LVIII.

Besides the views I have already given
He held it right that Christians all should use
The talents they possess as gifts from heaven.
Neglect of this admits of no excuse,
Though there are times when men their gifts abuse.
As members of the Church all have their place,
And none well taught of God should e'er refuse
To aid His cause according to the Grace
Received since they were led Salvation to embrace.

LIX.

For peaceful rule and needful discipline,
He held that churches should call two or more
Of members, who well qualified had been,
As Elders, by God's Spirit to watch o'er
The flock of Christ; men skilled in Bible lore,
And "apt to teach; not novices, but such
As have seen service in the Truth, and bore
Good characters becoming Christians much,"
For only men like these should that high office touch.

LX.

Two or more Deacons they should also call,
Who by the Scripture rule are qualified
To keep the Church's funds, and still help all
Who may by poverty be sorely tried.
By such arrangements Churches should abide,
If they would faithful prove unto the Lord.
We have no right to set His Laws aside;
Such conduct is by our Great Head abhorred,
And does with our profession very ill accord.

LXI.

As this Church was but young it was deemed best
That they should, as their pastor, him retain.
He thanked them much for confidence expressed,
And hoped it would not tend to make him vain.
He thought it right his views thus to explain,
And trusted they would give them due attention.
Should his poor life be spared he would remain
And labor hard to keep them from declension,
Though of their falling off he had no apprehension.

LXII.

The Salary question next came on the board.
What should the amount be, how or whence obtained?
The Church itself could not the means afford;
Perhaps some others might assistance lend--
But would the pastor such a course commend?
Had they consulted him at first they would
Have found they had no cause to apprehend
A lack of means to serve intentions good;
He wished to labor freely for Christ's brotherhood.

LXIII.

He and his family needed then no aid
Except what new-come Settlers might require.
And obligation was upon him laid
To seek the good of souls from motives higher
Than worldly gain. He trusted his desire
Was that the Gospel might be free to all.
What Christ had done for him his zeal would fire,
And make him earnest in the sinner's call;
Thus gladly would he forward press toward the goal.

LXIV.

Now let not Christians who from him may differ
Suppose this man could no forbearance show.
It was his wish to be in nothing stiffer
Than Truth required, which God led him to know.
From human creeds his conscience said "withdraw!"
To stand by such advice he was content.
To Pharisaic pride he was a foe,
And to ungodliness where'er he went,
While to promote true Love his gifts and time were spent.

LXV.

My Muse again of temporal-things would sing,
And I her mandate hasten to obey.
Upon all farms there's work enough in Spring,
And GOODWORTH'S people were not used to play.
'Tis true their farm was small, yet day by day
They plenty found to occupy their time;
That patch of ground the labor would repay.
As for good crops, 'twas in condition prime:
Such they all hoped to raise in that fine fruitful clime.

LXVI.

_Six_ acres still lay right behind the _two_;
Doubtless it had an Indian clearance been.
This needs not much to fit it for the plow,
So they of brush and rubbish rid it clean,
And broke it up. Then a rail fence was seen
Most speedily to compass it around.
Soon spring wheat sown was looking brightly green,
While in the garden useful plants were found,
And these good prospects made the family's joys abound.

LXVII.

Their live stock was not large, yet they possessed
Two milking cows, and yoke of oxen strong,
Some turkeys, hogs, and poultry of the best.
These all were bought ere they had been there long.
For finest fish they could not well go wrong;
The lake supplied all that they wished to get.
In small canoe they often sailed along
The side of lovely isles and cast their net,
Or fished with line till glorious Sol had nearly set.

LXVIII.

Sometimes a deer would venture near enough
To run the risk of catching lumps of lead,
And this well dressed was no unsavory stuff
With which to help a meal of wheaten bread.
Of bears and wolves they were at first in dread,
But soon found out there was no cause for fear;
For if such came and mortal showed his head,
They soon ran off with a true coward's leer,
Which made it seem surprising they should come so near.

LXIX.

To clear against the Fall, the sons marked out
Ten acres of the woods well filled with trees.
Such work required strong arms and courage stout,
And those young men could rightly boast of these.
They now with willing hands their axes seize
And push the work from early morn till night.
Loud sound the strokes, till each brave woodman sees
The trees begin to tremble in their sight,
And soon with thundering sound upon the ground alight.

LXX.

The chopper's life is not a life of ease--
And yet to those who understand it well
There's much about it that doth tend to please
Their warm, strong minds, as they such monsters fell.
I have oft stood as if bound by a spell,
When some huge giant swayed awhile in air,
And then with crash tremendous shook the dell,
While cows from fright would scamper here and there,
But soon return to browse its top for lack of fare.

LXXI.

While those in woods were busily employed
Swinging their axes in true workman style,
Their sisters neatly dressed as much enjoyed
The garden work, quite cheered by Nature's smile.
Lightening their labor with sweet songs the while,
They trained the different plants with skillful hands;
A pleasing task well fitted to beguile
Such modest, gentle girls, who in Love's bands
Were bound together, thus obeying God's commands.

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