The Revolt of The Netherlands, Book IV.

F >> Frederich Schiller >> The Revolt of The Netherlands, Book IV.

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BOOK IV.

THE ICONOCLASTS.

The springs of this extraordinary occurrence are plainly not to be
sought for so far back as many historians affect to trace them. It is
certainly possible, and very probable, that the French Protestants did
industriously exert themselves to raise in the Netherlands a nursery for
their religion, and to prevent by all means in their power an amicable
adjustment of differences between their brethren in the faith in that
quarter and the King of Spain, in order to give that implacable foe of
their party enough to do in his own country. It is natural, therefore,
to suppose that their agents in the provinces left nothing undone to
encourage their oppressed brethren with daring hopes, to nourish their
animosity against the ruling church, and by exaggerating the oppression
under which they sighed to hurry them imperceptibly into illegal
courses. It is possible, too, that there were many among the
confederates who thought to help out their own lost cause by increasing
the number of their partners in guilt; who thought they could not
otherwise maintain the legal character of their league unless the
unfortunate results against which they had warned the king really came
to pass, and who hoped in the general guilt of all to conceal their own
individual criminality. It is, however, incredible that the outbreak of
the Iconoclasts was the fruit of a deliberate plan, preconcerted, as it
is alleged, at the convent of St. Truyen. It does not seem likely that
in a solemn assembly of so many nobles and warriors, of whom the greater
part were the adherents of popery, an individual should be found insane
enough to propose an act of positive infamy, which did not so much
injure any religious party in particular, as rather tread under foot all
respect for religion in general, and even all morality too, and which
could have been conceived only in the mind of the vilest reprobate.
Besides, this outrage was too sudden in its outbreak, too vehement in
its execution altogether, too monstrous to have been anything more than
the offspring of the moment in which it saw the light; it seemed to flow
so naturally from the circumstances which preceded it that it does not
require to be traced far back to remount to its origin.

A rude mob, consisting of the very dregs of the populace, made brutal by
harsh treatment, by sanguinary decrees which dogged them in every town,
scared from place to place and driven almost to despair, were compelled
to worship their God, and to hide like a work of darkness the universal,
sacred privilege of humanity. Before their eyes proudly rose the
temples of the dominant church, in which their haughty brethren indulged
in ease their magnificent devotion, while they themselves were driven
from the walls, expelled, too, by the weaker number perhaps, and forced,
here in the wild woods, under the burning heat of noon, in disgraceful
secrecy to worship the same God; cast out from civil society into a
state of nature, and reminded in one dread moment of the rights of that
state! The greater their superiority of numbers the more unnatural did
their lot appear; with wonder they perceive the truth. The free heaven,
the arms lying ready, the frenzy in their brains and fury in their
hearts combine to aid the suggestions of some preaching fanatic; the
occasion calls; no premeditation is necessary where all eyes at once
declare consent; the resolution is formed ere yet the word is scarcely
uttered; ready for any unlawful act, no one yet clearly knows what,
the furious band rushes onwards. The smiling prosperity of the hostile
religion insults the poverty of their own; the pomp of the authorized
temples casts contempt on their proscribed belief; every cross they set
up upon the highway, every image of the saints that they meet, is a
trophy erected over their own humiliation, and they all must be removed
by their avenging hands. Fanaticism suggests these detestable
proceedings, but base passions carry them into execution.

1566. The commencement of the attack on images took place in West
Flanders and Artois, in the districts between Lys and the sea. A
frantic herd of artisans, boatmen, and peasants, mixed with prostitutes,
beggars, vagabonds, and thieves, about three hundred in number,
furnished with clubs, axes, hammers, ladders, and cords (a few only
were provided with swords or fire arms), cast themselves, with fanatical
fury, into the villages and hamlets near St. Omer, and breaking open the
gates of such churches and cloisters as they find locked, overthrow
everywhere the altars, break to pieces the images of the saints, and
trample them under foot. With their excitement increased by its
indulgence, and reinforced by newcomers, they press on by the direct
road to Ypres, where they can count on the support of a strong body of
Calvinists. Unopposed, they break into the cathedral, and mounting on
ladders they hammer to pieces the pictures, hew down with axes the
pulpits and pews, despoil the altars of their ornaments, and steal the
holy vessels. This example was quickly followed in Menin, Comines,
Verrich, Lille, and Oudenard; in a few days the same fury spreads
through the whole of Flanders. At the very time when the first tidings
of this occurrence arrived Antwerp was swarming with a crowd of
houseless people, which the feast of the Assumption of the Virgin had
brought together in that city. Even the presence of the Prince of
Orange was hardly sufficient to restrain the licentious mob, who burned
to imitate the doings of their brethren in St. Omer; but an order from
the court which summoned him to Brussels, where the regent was just
assembling her council of state, in order to lay before them the royal
letters, obliged him to abandon Antwerp to the outrages of this band.
His departure was the signal for tumult. Apprehensive of the lawless
violence of which, on the very first day of the festival, the mob had
given indications in derisory allusions, the priests, after carrying
about the image of the Virgin for a short time, brought it for safety
to the choir, without, as formerly, setting it up in the middle of the
church. This incited some mischievous boys from among the people to pay
it a visit there, and jokingly inquire why she had so soon absented
herself from among them? Others mounting the pulpit, mimicked the
preacher, and challenged the papists to a dispute. A Roman Catholic
waterman, indignant at this jest, attempted to pull them down, and blows
were exchanged in the preacher's seat. Similar scenes occurred on the
following evening. The numbers increased, and many came already
provided with suspicious implements and secret weapons. At last it came
into the head of one of them to cry, "Long live the Gueux!" immediately
the whole band took up the cry, and the image of the Virgin was called
upon to do the same. The few Roman Catholics who were present, and who
had given up the hope of effecting anything against these desperadoes,
left the church after locking all the doors except one. So soon as they
found themselves alone it was proposed to sing one of the psalms in the
new version, which was prohibited by the government. While they were
yet singing they all, as at a given signal, rushed furiously upon the
image of the Virgin, piercing it with swords and daggers, and striking
off its head; thieves and prostitutes tore the great wax-lights from the
altar, and lighted them to the work. The beautiful organ of the church,
a masterpiece of the art of that period, was broken to pieces, all the
paintings were effaced, the statues smashed to atoms. A crucifix, the
size of life, which was set up between the two thieves, opposite the
high altar, an ancient and highly valued piece of workmanship, was
pulled to the ground with cords, and cut to pieces with axes, while the
two malefactors at its side were respectfully spared. The holy wafers
were strewed on the ground and trodden under foot; in the wine used for
the Lord's Supper, which was accidentally found there, the health of the
Gueux was drunk, while with the holy oil they rubbed their shoes. The
very tombs were opened, and the half-decayed corpses torn up and
trampled on. All this was done with as much wonderful regularity as if
each had previously had his part assigned to him; every one worked into
his neighbor's hands; no one, dangerous as the work was, met with
injury; in the midst of thick darkness, which the tapers only served to
render more sensible, with heavy masses falling on all sides, and though
on the very topmost steps of the ladders, they scuffled with each other
for the honors of demolition--yet no one suffered the least injury. In
spite of the many tapers which lighted them below in their villanous
work not a single individual was recognized. With incredible rapidity
was the dark deed accomplished; a number of men, at most a hundred,
despoiled in a few hours a temple of seventy altars--after St. Peter's
at Rome, perhaps the largest and most magnificent in Christendom.

The devastation of the cathedral did not content them; with torches and
tapers purloined from it they set out at midnight to perform a similar
work of havoc on the remaining churches, cloisters, and chapels. The
destructive hordes increased with every fresh exploit of infamy, and
thieves were allured by the opportunity. They carried away whatever
they found of value--the consecrated vessels, altar-cloths, money, and
vestments; in the cellars of the cloisters they drank to intoxication;
to escape greater indignities the monks and nuns abandoned everything to
them. The confused noises of these riotous acts had startled the
citizens from their first sleep; but night made the danger appear more
alarming than it really was, and instead of hastening to defend their
churches the citizens fortified themselves in their houses, and in
terror and anxiety awaited the dawn of morning. The rising sun at
length revealed the devastation which had been going on during the
night; but the havoc did not terminate with the darkness. Some churches
and cloisters still remained uninjured; the same fate soon overtook them
also. The work of destruction lasted three whole days. Alarmed at last
lest the frantic mob, when it could no longer find anything sacred to
destroy, should make a similar attack on lay property and plunder their
ware houses; and encouraged, too, by discovering how small was the
number of the depredators, the wealthier citizens ventured to show
themselves in arms at the doors of their houses. All the gates of the
town were locked but one, through which the Iconoclasts broke forth to
renew the same atrocities in the rural districts. On one occasion only
during all this time did the municipal officers venture to exert their
authority, so strongly were they held in awe by the superior power of
the Calvinists, by whom, as it was believed, this mob of miscreants
was hired. The injury inflicted by this work of devastation was
incalculable. In the church of the Virgin it was estimated at not less
than four hundred thousand gold florins. Many precious works of art
were destroyed; many valuable manuscripts; many monuments of importance
to history and to diplomacy were thereby lost. The city magistrate
ordered the plundered articles to be restored on pain of death; in
enforcing this restitution he was effectually assisted by the preachers
of the Reformers, who blushed for their followers. Much was in this
manner recovered, and the ringleaders of the mob, less animated,
perhaps, by the desire of plunder than by fanaticism and revenge, or
perhaps being ruled by some unseen head, resolved for the future to
guard against these excesses, and to make their attacks in regular bands
and in better order.

The town of Ghent, meanwhile, trembled for a like destiny. Immediately
on the first news of the outbreak of the Iconoclasts in Antwerp the
magistrate of the former town with the most eminent citizens had bound
themselves to repel by force the church spoilers; when this oath was
proposed to the commonalty also the voices were divided, and many
declared openly that they were by no means disposed to hinder so devout
a work. In this state of affairs the Roman Catholic clergy found it
advisable to deposit in the citadel the most precious movables of their
churches, and private families were permitted in like manner to provide
for the safety of offerings which had been made by their ancestors.
Meanwhile all the services were discontinued, the courts of justice were
closed; and, like a town in momentary danger of being stormed by the
enemy, men trembled in expectation of what was to come. At last an
insane band of rioters ventured to send delegates to the governor with
this impudent message: "They were ordered," they said, "by their chiefs
to take the images out of the churches, as had been done in the other
towns. If they were not opposed it should be done quietly and with as
little injury as possible, but otherwise they would storm the churches;"
nay, they went so far in their audacity as to ask the aid of the
officers of justice therein. At first the magistrate was astounded at
this demand; upon reflection, however, and in the hope that the presence
of the officers of law would perhaps restrain their excesses, he did not
scruple to grant their request.

In Tournay the churches were despoiled of their ornaments within sight
of the garrison, who could not be induced to march against the
Iconoclasts. As the latter had been told that the gold and silver
vessels and other ornaments of the church were buried underground, they
turned up the whole floor, and exposed, among others, the body of the
Duke Adolph of Gueldres, who fell in battle at the head of the
rebellious burghers of Ghent, and had been buried herein Tournay. This
Adolph had waged war against his father, and had dragged the vanquished
old man some miles barefoot to prison--an indignity which Charles the
Bold afterwards retaliated on him. And now, again, after more than half
a century fate avenged a crime against nature by another against
religion; fanaticism was to desecrate that which was holy in order to
expose once more to execration the bones of a parricide. Other
Iconoclasts from Valenciennes united themselves with those of Tournay to
despoil all the cloisters of the surrounding district, during which a
valuable library, the accumulation of centuries, was destroyed by fire.
The evil soon penetrated into Brabant, also Malines, Herzogenbusch,
Breda, and Bergen-op-Zoom experienced the same fate. The provinces,
Namur and Luxemburg, with a part of Artois and of Hainault, had alone
the good fortune to escape the contagion of those outrages. In the
short period of four or five days four hundred cloisters were plundered
in Brabant and Flanders alone.

The northern Netherlands were soon seized with the same mania which had
raged so violently through the southern. The Dutch towns, Amsterdam,
Leyden, and Gravenhaag, had the alternative of either voluntarily
stripping their churches of their ornaments, or of seeing them violently
torn from there; the determination of their magistrates saved Delft,
Haarlem, Gouda, and Rotterdam from the devastation. The same acts of
violence were practised also in the islands of Zealand; the town of
Utrecht and many places in Overyssel and Groningen suffered the same
storms. Friesland was protected by the Count of Aremberg, and Gueldres
by the Count of Megen from a like fate. An exaggerated report of these
disturbances which came in from the provinces spread the alarm to
Brussels, where the regent had just made preparations for an
extraordinary session of the council of state. Swarms of Iconoclasts
already penetrated into Brabant; and the metropolis, where they were
certain of powerful support, was threatened by them with a renewal of
the same atrocities then under the very eyes of majesty. The regent, in
fear for her personal safety, which, even in the heart of the country,
surrounded by provincial governors and Knights of the Fleece, she
fancied insecure, was already meditating a flight to Mons, in Hainault,
which town the Duke of Arschot held for her as a place of refuge, that
she might not be driven to any undignified concession by falling into
the power of the Iconoclasts. In vain did the knights pledge life and
blood for her safety, and urgently beseech her not to expose them to
disgrace by so dishonorable a flight, as though they were wanting in
courage or zeal to protect their princess; to no purpose did the town of
Brussels itself supplicate her not to abandon them in this extremity,
and vainly did the council of state make the most impressive
representations that so pusillanimous a step would not fail to encourage
still more the insolence of the rebels; she remained immovable in this
desperate condition. As messenger after messenger arrived to warn her
that the Iconoclasts were advancing against the metropolis, she issued
orders to hold everything in readiness for her flight, which was to take
place quietly with the first approach of morning. At break of day the
aged Viglius presented himself before her, whom, with the view of
gratifying the nobles, she had been long accustomed to neglect. He
demanded to know the meaning of the preparations he observed, upon which
she at last confessed that she intended to make her escape, and assured
him that he would himself do well to secure his own safety by
accompanying her. "It is now two years," said the old man to her, "that
you might have anticipated these results. Because I have spoken more
freely than your courtiers you have closed your princely ear to me,
which has been open only to pernicious suggestions." The regent allowed
that she had been in fault, and had been blinded by an appearance of
probity; but that she was now driven by necessity. "Are you resolved,"
answered Viglius, "resolutely to insist upon obedience to the royal
commands?" "I am," answered the duchess. "Then have recourse to the
great secret of the art of government, to dissimulation, and pretend to
join the princes until, with their assistance, you have repelled this
storm. Show them a confidence which you are far from feeling in your
heart. Make them take an oath to you that they will make common cause
in resisting these disorders. Trust those as your friends who show
themselves willing to do it; but be careful to avoid frightening away
the others by contemptuous treatment." Viglius kept the regent engaged
in conversation until the princes arrived, who he was quite certain
would in nowise consent to her flight. When they appeared he quietly
withdrew in order to issue commands to the town council to close the
gates of the city and prohibit egress to every one connected with the
court. This last measure effected more than all the representations had
done. The regent, who saw herself a prisoner in her own capital, now
yielded to the persuasions of the nobles, who pledged themselves to
stand by her to the last drop of blood. She made Count Mansfeld
commandant of the town, who hastily increased the garrison and armed her
whole court.

The state council was now held, who finally came to a resolution that it
was expedient to yield to the emergency; to permit the preachings in
those places where they had already commenced; to make known the
abolition of the papal Inquisition; to declare the old edicts against
the heretics repealed, and before all things to grant the required
indemnity to the confederate nobles, without limitation or condition.
At the same time the Prince of Orange, Counts Egmont and Horn, with some
others, were appointed to confer on this head with the deputies of the
league. Solemnly and in the most unequivocal terms the members of the
league were declared free from all responsibility by reason of the
petition which had been presented, and all royal officers and
authorities were enjoined to act in conformity with this assurance,
and neither now nor for the future to inflict any injury upon any
of the confederates on account of the said petition. In return,
the confederates bound themselves to be true and loyal servants of
his majesty, to contribute to the utmost of their power to the
re-establishment of order and the punishment of the Iconiclasts,
to prevail on the people to lay down their arms, and to afford
active assistance to the king against internal and foreign enemies.
Securities, formally drawn up and subscribed by the plenipotentiaries
of both sides, were exchanged between them; the letter of indemnity, in
particular, was signed by the duchess with her own hand and attested by
her seal. It was only after a severe struggle, and with tears in her
eyes, that the regent, as she tremblingly confessed to the king, was at
last induced to consent to this painful step. She threw the whole blame
upon the nobles, who had kept her a prisoner in Brussels and compelled
her to it by force. Above all she complained bitterly of the Prince of
Orange.

This business accomplished, all the governors hastened to their
provinces; Egmont to Flanders, Orange to Antwerp. In the latter city
the Protestants had seized the despoiled and plundered churches, and,
as if by the rights of war, had taken possession of them. The prince
restored them to their lawful owners, gave orders for their repair, and
re-established in them the Roman Catholic form of worship. Three of the
Iconoclasts, who had been convicted, paid the penalty of their sacrilege
on the gallows; some of the rioters were banished, and many others
underwent punishment. Afterwards he assembled four deputies of each
dialect, or nations, as they were termed, and agreed with them that, as
the approaching winter made preaching in the open air impossible, three
places within the town should be granted then, where they might either
erect new churches, or convert private houses to that purpose. That
they should there perform their service every Sunday and holiday, and
always at the same hour, but on no other days. If, however, no holiday
happened in the week, Wednesday should be kept by them instead. No
religious party should maintain more than two clergymen, and these must
be native Netherlanders, or at least have received naturalization from
some considerable town of the provinces. All should take an oath to
submit in civil matters to the municipal authorities and the Prince of
Orange. They should be liable, like the other citizens, to all imposts.
No one should attend sermons armed; a sword, however, should be allowed
to each. No preacher should assail the ruling religion from the pulpit,
nor enter upon controverted points, beyond what the doctrine itself
rendered unavoidable, or what might refer to morals. No psalm should be
sung by them out of their appointed district. At the election of their
preachers, churchwardens, and deacons, as also at all their other
consistorial meetings, a person from the government should on each
occasion be present to report their proceedings to the prince and the
magistrate. As to all other points they should enjoy the same
protection as the ruling religion. This arrangement was to hold good
until the king, with consent of the states, should determine otherwise;
but then it should be free to every one to quit the country with his
family and his property. From Antwerp the prince hastened to Holland,
Zealand, and Utrecht, in order to make there similar arrangements for
the restoration of peace; Antwerp, however, was, during his absence,
entrusted to the superintendence of Count Howstraten, who was a mild
man, and although an adherent of the league, had never failed in loyalty
to the king. It is evident that in this agreement the prince had far
overstepped the powers entrusted to him, and though in the service of
the king had acted exactly like a sovereign lord. But he alleged in
excuse that it would be far easier to the magistrate to watch these
numerous and powerful sects if he himself interfered in their worship,
and if this took place under his eyes, than if he were to leave the
sectarians to themselves in the open air.

In Gueldres Count Megen showed more severity, and entirely suppressed
the Protestant sects and banished all their preachers. In Brussels the
regent availed herself of the advantage derived from her personal
presence to put a stop to the public preaching, even outside the town.
When, in reference to this, Count Nassau reminded her in the name of the
confederates of the compact which had been entered into, and demanded if
the town of Brussels had inferior rights to the other towns? she
answered, if there were public preachings in Brussels before the treaty,
it was not her work if they were now discontinued. At the same time,
however, she secretly gave the citizens to understand that the first who
should venture to attend a public sermon should certainly be hung. Thus
she kept the capital at least faithful to her.

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